三清,道教名词。 指天神居住的玉清、上清、太清三个至高仙境。 亦指居于三清仙境的三位神仙,即玉清元始天尊、上清灵宝天尊、太清道德天尊。 其中,所谓玉清界、上清界、太清界,就是他们所处仙境的区别,清微天、玉玉天、大赤天是统一天庭的划分,而天尊就是至高无上的神灵,至高无上的天尊。至高无上,故名天尊。

元始天尊

先天尊神——元始天尊

元始天尊的来历:元始天尊是道教更高神灵“三清”神灵之一。 他先于太武而生,天生有灵气。 东晋葛洪《枕中书》说:“昔二器不分,未成笄。天地日月未成,且形如鸡蛋,浑浊黄黄,有 *** 真人,天地之元,自称元始天王,游荡其中。 开天辟地、成功治世的元始天王,脱胎换骨,长生不老。 他游弋在空中,见到太渊圣女,喜欢她的贞洁,当即化作一道蓝光,丢入口中。 圣人怀胎十二年,世华生于背身之间,言行常有彩云护佑。 因为他的前身是 *** 和元始天王,所以被称为元始天尊。 《古仙通鉴》云:“本为本,始为始,先天之气。此气化为开天辟地者 *** ;化为始祖主持天道,即元始。

天上更高处:齐梁朝高阶道士陶弘景编着的《真灵位与业图》说,神仙居住的地方是“玉清三元宫”,元始天尊居其“之一中位”,即三十六天之中。 在玉清界,元始天尊处于苍穹的更高位置,也就是三十五重天之上。 玉清境内,有紫云阁,碧霞为城。 众神准时前往玉清境祭祀元始天尊。

救仙秘法:《隋书经集志》说元始天尊有天尊之身,常存不死。 每次世界初开,他都会赐予救人秘道。 “皆是诸神之中,位阶更高者,太上老君、太上丈人、无辜帝君、五位仙帝,以及其他仙臣。”

供奉:大多数道观都有“三清殿”。 元始天尊常手持混元珠像在大殿造像中。 在大型的道教祭祀仪式中,常有三清神像或塑像,元始天尊也是中心。 元始天尊的生日是农历正月初一。 也有民间在冬至日拜元始天尊。

灵宝天尊

先天尊神——灵宝天尊

灵宝天尊的来历:灵宝天尊是道教更高神之一“三清”,原名上清高圣太上禹辰元黄道君。 齐梁上位道士陶弘景编撰的《真灵地位与业图》,将他列为二品神阶中位,仅次于元始天尊,为神道中阶。之一神阶。 唐代称太上道君,宋代称灵宝天尊或灵宝君。 《云集七象》引《东真大东真经》载,灵宝天尊为“玉辰之精,九清之紫烟,玉会之光华,六真之金光,凝华之美,凝之之华”。芽。” 元神,母之母,养人之形。”《灵宝简记》载:“太上道君,开皇元年,孕于西轮南域国,孕于洪氏血脉,凝心琼台府三千七百年,生于其中。 丹玄一侧,玉叉山的扶罗山,名七都,名开元。 其长为道真悟,心高。 坐枯桑下思惟百日,元始天尊降临,赐灵宝大乘十妙经。”

辅臣高仙:上清大圣太上玉辰道君,自从元始天尊领受真经后,便辅佐元始天尊,位居三十六重天第二高位。 知睿珠日阙、关启英子方、金童玉女各有三十万护卫。 诸神来拜,五德持符,上贞侍晨,天子抱图。

灵宝救人:根据《东玄功法典》记载,灵宝天尊以灵宝之法以天地救人。 从元初到慈明元年,历经九百九十亿劫,度人如尘埃,不可估量。 有缘好学之人,若问之,灵宝天尊必不吝赐教。 天尊有三十六变,七十二变。 人欲见之,则应其感官,可达数万处。

供奉:在道观三清殿中,灵宝天尊常在元始天尊左侧手捧如意像。 在大型的道教祭祀仪式中,常有三清神像,元始天尊左边有灵宝天尊。 灵宝天尊的生日是夏至,大约在农历五月中旬。夏至民间祭祀多以灵宝天尊为主。

道德神

先天敬神——道德天敬

道德天尊的由来:道德天尊是道教“三净”的更高神之一,即老子。 大约从北魏开始,又被称为太上老君。 东晋《神仙传》葛洪集《群书》所见老子列传,或老子先天生,或母怀胎七十二年生,生而白发,故为叫老子。 又传其母生于梅树下,生之能言。 她指树,取姓“李”。 据东汉延禧八年陈湘卞绍《老子名》记载,老子“分分合合于乱气中,三光终”,“道成化身”。 ,蝉舍命”。 齐梁高阶道士陶弘景在《真灵位业图》中将太上老君定为第四中位,住太清境太极宫,也就是太上三十四日。 36天及33天以上。 《魏书》《史老志》说太上老君“在玉井,神王之祖;在紫微,飞仙之师”。 唐朝皇室以老子李耳为同姓,崇拜太上君子,累积尊号。 唐高宗皇帝尊太上老君为“太上轩辕皇帝”,唐玄宗尊为第三位皇帝,并称他为“大圣祖高尚道金雀轩辕皇帝”。

道的化身:《云集七象》云:“老子,老君,此是道之身。元气之祖,天地之本。无先云尊神途,立于虚空,陶育宇宙,谓之无上真道,妙法远不可名,故曰:我生于无形前,始于始,长于末始而行,是太素之要义。浮于虚空,出入于暗中。见混沌无分别,见清浊无别,踏入宇宙荒野,古物群。夫老君才是真正的生命力和自然之道,也是创造自然的人。”

为圣贤之师:太上老君自伏羲氏、神农氏以来,多代转世于人间。 他是末代三帝时的玄宗主; 那时他是九龄老子; 祝融光寿子; 黄帝时广成子; 颛顼时赤井子; 苦帝时的卢图子; 尧时的五成子; 舜时殷寿子; 还有夏禹时期的真星子。 ,殷唐时为席则子,文王时为文义先生,等等。 世代为圣人之师。

供奉:道观中的三清殿供奉着太上主的塑像或神像。 其塑像常为一白须白发老者,手持羽扇,立于元始天尊右侧。 在大型的斋戒祭祀仪式中,还有太上主的神位,也是在元始天尊的右侧。 道德天神太上老君的生日是农历二月十五。 道教以太上老君为始祖,大多在这一天到道观举行寿宴或祈福长寿。

玉皇大帝

先天之神——玉皇大帝

玉皇大帝的由来:玉皇大帝简称玉皇大帝,又称昊天金阙至尊玉皇、玄穹高玉皇。 宋朝的真宗和徽宗都有圣号。 宋真宗的圣号是太上开天持符玉里含真身道玉帝大天地。 宋徽宗圣号太上开天执符玉里含真身陶昊天玉帝神。 道经中称昊天金雀,无上至尊,无上性,米拉,无上玉帝神。 据《高尚玉皇大帝集》记载,玉皇大帝是昊天界光炎王静乐与皇后宝月光之子。 生时,宝身满火光,满国。 年轻睿智,长寿仁慈,将国库中所藏的宝物,布施给一切贫苦寡妇,孤苦无依,饥残无助的众生。 静乐王死后,太子治国善政,告诸大臣,礼拜众生,遂出国到普明香岩山修道。 三千二百劫后,初成金仙。 天劫是玉皇大帝的之一证。

诸神之帝:玉皇大帝为天帝、仙王、圣主、三界三洞天至尊神。 玉皇大帝有权统领九天,招四海五山神。 众神一齐侍奉他,就像天下的君臣一样。 白居易有诗云:“安期羡家,下人如公仆,我顶礼玉皇大帝,千军万马前倾诉诚意。”

宗志天道:玉皇大帝是三清的化身。 三清与玉皇大帝,犹如先虚无后妙,先无极后太极,先无为后有为。 所以,玉皇大帝是三才之主,掌管着天地人间的平衡轴。 玉皇大帝派紫微北机掌管天地经纬,勾陈上宫掌管天地人三才,掌管军务,地帝后掌管天地万物。只管阴阳生育,大地山川。 天下万物,阴阳,皆在玉皇大帝之手。

供奉:玉皇大帝的生日是农历正月初九。 道观要举行祭祀金文的仪式,称为“玉皇会”。 参加仪式的道士和道教信徒,要祭祀玉皇大帝,进行“封天”仪式,祈福延年。 闽台两省人称玉皇大帝为“天公”。 正月初九,举行“拜天公”。 全家斋戒沐浴,烧香行礼,礼拜诵经,有的地方甚至唱戏娱乐神灵。 在中国北方,曾有祭祀玉皇大帝,抬着玉皇大帝神像走村串巷的习俗。 相传12月25日是玉皇大帝下临天下的日子。 旧时,道观和民间都会烧香念经,迎送玉皇大帝。

六位皇室成员

先天之神——六皇

六欲的由来:六欲指的是道教三清神系下主宰天地万物的六位神仙,即:主天的玉皇大帝、主雷霆的勾宸帝君、主宰星辰的紫帝。 惠帝、统御万物的清华帝(又名太乙久苦天尊)、统御万灵的长生帝、统御万土的地智帝后。 这句话来源于中国古代“六合”的概念。 所谓“六合”,是指宇宙浩瀚的空间,即上、下、四个方向(东、西、南、北)。

宋代以后,由于玉皇大帝在道教神明中地位和作用的加强,以及对抚台道经四辅(太清、太平、太玄、正一)的分类,称“玉皇大帝”和“清华”被删除。 “大帝”成为今天的“四皇”----解释为东西南北四极的天帝,即:北极紫微帝、南极长生帝、歌臣上宫帝、以及帝知太后。

玉皇大帝是总管天道的大神,位居三清之下,神之上。

中天紫微北极帝辅助玉皇大帝掌管天地经纬、日月星辰、四时气候。 道经称他为“万星宗主,三界分主,次于昊天,应元气之上”。

天帝勾陈上宫辅佐玉皇大帝掌管南北极天地人三才,统领星辰,主持军政革命事务。

东极青华帝君

东极庆华帝又称太乙救苦苦天尊,号“寻音救苦苦天尊”、“十方救苦苦天尊”,简称救苦天尊。相传,是玉皇大帝的两个侍从之一,配合玉皇大帝控制形形 *** 的人。

太乙救悲惨天尊

太乙救苦天尊有“寻圣救苦天尊”、“十方救苦天尊”之称,简称“救苦天尊”。 相传是玉皇大帝的两大侍从之一,配合玉皇大帝驾驭形形 *** 的人。 道家说他被青玄神神化,誓要救度众生,于是化气救苦天尊救世。 据《太乙救苦护身》记载:“东方长乐世界,有大仁者。蛇群夜,或仙童玉女,或帝王圣人,或或真人,或方块王,或魔王,或仙师,或帝王,或仙医,或男女,或文武百官,或太师京城,或为师、禅师,或为风师、雨师,神通无量,功德无穷。外道中的狮冥王,水府中的东州帝王。” 遇到困难只要向神灵祈求或“念诵圣号”,就可以“除忧解难,转恶为吉”,也可以“功德圆满,升天”。

至于天尊的形象,《道教效能录》是这样描述的:坐在九色莲花座上,周围有九头狮子吐火,宝座四周,九色神光环绕,散发万丈光芒。淡淡的,许多真人,武者,金刚神王和金童玉女守护在他的身边。 他的生日是农历十一月十一日。 相传他向民间传授《八都血湖宝忏》。 又《清玄机铁壶世子全集》说他骑九头狮子,手拿柳条洒甘露,救度死苦。 宝座上有九只狮子从云中出来; 南极丹台开宝典,北都破洛风; 只望光明来救苦难,众人待长官拜地窖; 布施功德不可思议,孤魂早升”。

太乙救苦神的由来:太乙救苦神,又名太乙救苦天尊、寻生救苦天尊或十方救苦天尊等。据《太乙救苦护身法》 ”,太乙救苦天尊是天庭东方长乐界的大仁人。 太一救苦难天尊,或在天宫,或下凡,或身处地狱,或胁迫群恶,无处不在。 太乙救苦天尊可依事化仙童云女帝圣天尊道人金刚神王魔王大力士天师道士帝王老君天医男女文武百官、大元帅、禅师、风师、雨师等等,神通广大,无所不能。 “这位圣人在天上叫做太乙财神,在人间叫做大慈大悲,在地狱叫做日耀帝君,在海贼叫做狮子王,在水宫叫做东渊帝君。

功用与供奉:《太上三洞表文》说有九个天尊,即:太乙救苦天尊、十方救苦天尊、九幽除罪天尊、珠铃救生天尊、火丹世界天尊、法樵大度天尊、金雀天尊化身天尊、逍遥天尊、宝化圆满天尊等,太乙救苦天尊位列九大天尊之首。 师父御天道,散百宝祥光,引导浮生。”据说人遇到苦难,只需要念太乙救苦神名号,太乙救苦神名号。会响应声音,帮助人们解除烦恼和困难,转祸为福。对于积累功德并完成功德的人,太乙救苦天尊将“骑在九位仙人身上,驱散百宝祥光”,带领他们升仙。多呈骑狮神之形,道家一般只在上、中、下三元日或亡灵之日举行。 e道场,供奉着太乙救苦神。 宋元以来,太乙救苦神作为道教礼仪中的主神,名号众多。 比如:《太乙救苦神说八都血湖宝告白》、《灵宝炼度》、《九幽冥灯法器》等。 在这样的科学仪式中,太乙救苦神除了引导浮生外,还主持水火炼化亡灵,主持血湖地狱的清洗、破狱、救人等。

太乙救苦神,应化十方为十方救苦神。

据《十王布告全集》可知,十方天神救苦救难的神权职能分别为:

化为东玉皇上天尊:“位在真宫,荣在基层,掌管风雷地狱,权衡雷霆之力,行善者记在青章,行者记于青章。谁做恶都记在黑皮书上,查无私。”

化为南玄真万桶天尊; 生死之舟,轮回难免。”

化为西方太庙知机天尊:“位在兑宫,尊于一职,掌管金钢地狱,维司考掠之权,功德之量,无私无私,报仇雪恨,和一而再再而三的准备期间,好的作品被记录下来,罪恶的也不差。”

化为北玄上御皋天尊:“阚王宫中,尊贵为子,掌管冰冷地狱,权衡冰雪之力,城池铁围,无路可退,剑生长在数千棵树旁。

思惟有畏,众生皆无赖,五苦不能脱。 “

化为东北都仙上天尊:“位列开垦宫,贵为丑位,掌管锅汤地狱,骄慢沸力,七情六欲,难逃因果分别,五身体和四肢,最苦的风刀,折磨和掠夺,生死的审判,善恶的分别。”

化为东南善命救命天尊:“位巡官,尊于右府,掌管铜柱地狱,威名执刑,明辨善恶,喜忘我。日月观名,如风雷雷。变幻莫测,一切众生,不能离六界。”

化为西南太陵虚皇天尊:“位列坤宫找平台,受尊于春歌,掌管屠戮地狱。权刀之刑不偏不倚,赏罚难解。辨别四十天九天,冤与冤之间,生死往复,功德定。”

化为西北无量太华天尊:“位在宫中,尊贵在冥界,掌管火车地狱,掌权运行权势,立石鉴功过,平等无私,师父和他人判断涨跌,磨得恰到好处,忘我不扭曲,不违背常理。

化作至尊玉虚冥皇天尊。 ”乾元帝君,德龙坤玉,掌管劫掠地狱,骄横炽烈之力,三百六十日废陵,一切难解,十八层地狱的流逝,大家争战,大家积累,平日里,他这次肯定是犯了罪,九地转世,三来三回。

化为下真皇洞神天尊:“幽都尊贵,名誉十帝,执掌洛风府,权衡宪严,有生死,二机入,无党无偏。 ,三等冥界的枷锁,是他创造出来的,我们现在如何逃脱?”

上述诸天神的神职,都体现了冥王的作用。 为了统御九幽泉和曲明宫的神鬼,他化身为十方冥王和真王。

东方天尊化冥府之一殿太素妙光真君秦光大王,居于玄冥宫,二月一日出生。

南面天尊化冥府第二殿,印德定修真君楚江王,神居普明宫,神寿3月1日。

西天尊将冥界三殿化为普净真君宋帝大王洞,神居吉极宫,二月八日生神。

东北天尊化冥府第四殿宣德武灵真君武官大王,神居太和宫,神书二月十八日。

东北天尊华冥,冥王五殿最脏,为阎罗王,阎罗王,巨轮神,神的生日是正月初八.

东南天尊化冥府第六殿中,下城王宝宿昭诚真君居名臣宫,神书三月八日。

西南天尊化七殿冥王等见真真谛,真君泰山王,居于神华宫,神华诞辰日为3月27日。

西北天尊华冥八殿飞魔延庆真君都城王(《十王谶》说是九殿,第八殿是“均等王”,但似与意不符,故改之),神居碧真宫,神诞4月1日。

上侧为天尊化九殿、至正、真王、均王、居于神界的七位非官。 上帝的生日是4月8日。

下面是天尊华明十殿冥王五华威灵真君轮回之王素影官神诞4月27日。

南极长生帝,又名玉 *** 王,是元始天王的九子。 相传常供奉此仙神,可使人健康长寿。 这位仙神就是南极仙子。 南极仙人,又名南极真君、长生帝君,因崇尚长寿,又被称为“寿星”或“老人星”。

后土黄帝只是后土黄帝,也就是后土,土黄,佛教中坚定的大地神,主管阴阳生育,万物之美,人间山河之美。 后土 *** 之后诞生的第三位大神,叫做后土。 就是现在非常有名的后土皇帝之,也就是后土皇后。 她掌管阴阳,孕育万物,被称为大地之母。 是地球的之一个国王。 效法天道,后土黄帝只是道教神明“四皇”中的第四位神,简称“后土”,俗称“后土娘娘”。 与主宰天道的玉皇大帝相得益彰,是主宰大地山川的女神。 关于后土神的来历,有多种传说。 土黄的由来:土黄是道教的地神。 在中国古代,有一位掌管阴阳、吉祥和美丽山河的土地神后土。 地是继道教之后仅次于三清的四大帝王之一,神名承天,效法地帝后德、光大。 南北朝时期,道家的创世学说得到了极大的发展,并对众神所在的天界进行了区分。 北周宇文邕所著《无上秘要》有“三界”,将天分为三界(欲界、 *** 、无 *** )二十八天,以及四界。无 *** 之上的梵天,合为三界。 十二天。 《多人经》中还有三十二日之说,按东西南北四个方向排列,每边八天,共三十二日。 北齐严冬评曰:“一方八日,三十二日合,三日在其上”。 In the Tang , there was "Da Luo Tian the ", which was into -six . -six days, each with its own . to the of and earth, that there are -six above and -six below. Above is the of , and below is the of Earth. , the is the god in of all lands. " River to the -Six Earth ' " , " to the of the c *** e god, set up the for -six days, and burn and lamps for -six ."

The and names of the Gods of the Houtu: The of the Earth is into nine bases, each with its own name. There are four on each base, a total of -six . to " River to the -Six Earth ' ", "The first base is , the first 's is Qin Yu ; the 's is Huang ; The third 's is ; the 's is ; the is ; Taboo Huang's 's birth; the earth 's is Gan Dewei; the earth 's is . The third base is the waxy land, the ninth earth 's is Zhang ; the tenth earth 's is . The 's is Zhou Yubo; the earth 's is Zhu Che; Gao; the of the earth is ; the of the earth is Jiyu ; the of the earth is . The 's is Hua Taboo, which is to Ming ; the 's is Huang ; the earth 's is Yun Taboo Tan ; , the -first earth 's is Li Yu ; the - earth 's is Fan Yu Laili'an; the -third earth 's is Zhang Yu Li ; The of the king is Wang Yusi, the of Si. The base of water makes the , the of the -fifth earth is Tang Yu, and the first birth is ; the of the -sixth earth is Wu ; Han Taboo Gao ; the 28th 's is Jing Taboo ; the base is ; the 29th 's is Ge ; the 30th 's is Huayu Long; the -first earth 's is Yang Taboo ; the - earth 's is Zhou taboo Shang ; Wu ; the - earth 's is ; the -fifth earth 's is Zhao ; the -sixth earth 's is Le Wubo.” When Jiang Shuyu the " Li " in the Song , when the names of the , the word "Houtu" was added each name, that in the Song "" as "Houtu". "The gods, whose are to yin and yang, the earth, the , and lift up the gods.

: In the of , there are or of Houtu gods in the four royal halls, and there are -six or of the earth . , in the large-scale , the gods of the -six and -six earth are . Since the Tang , with the of , often held to thank the when they broke , beams, , town , built , and p *** ed roads, in order to pray for roads and and safe homes. , and .

The of the Queen of the West: The Queen of the West, known as the Queen , is also known as the of the West, the Queen , the and the . The full name is Baiyu Jinmu , West Queen or Jinmu . The name of Queen of the West was first found in "Shan Hai Jing". "West" to the , and "Queen " is the name of the god. The Queen of the West is from the Qi of Xihua to Miao in the Dao Qi. Her is Hou, and she to the West. "The of Wudi of the Han " that when the Queen of the West went to the , she "wore a apron, in , in , with a , a sword of scene on her waist, a bun on her head, and a crown of a baby. 鐍 wen's seat. It can be seen that he is about 30 years old, and his short is well . to the "Shan Hai Jing", the Queen of the West has a human body with tiger teeth and a tail with a head.

The sect of : the Queen of the West is the sect of , , there are of miles of , jade , the que of , the hall of light and green, the nine-story yuan room, the Zicui Dan room, the fairy pool on the left, and the on the right. . to " ", there is a peach tree in , "a fruit that lasts for three years." The and the world, the three and ten , and women who and are all under the of the Queen of the West.

In the god , the Jade and the Queen of the West are not and wife. The Queen of the West is by the of yin . She is the head of all and is in of . And the head of all the male is the East , who is by the yang , and he is in of . And the Jade is the head of the and the lord of the gods. Queen of the West than Jade , so they are not and wife. Only folk and that the Jade and the Queen are and wife.

all : g *** e the Queen of the West the of Fang to the nine of , so that he can all , the true sages, the of the , the of the , and the of the sages. The Queen of the West and the Duke of the East are the of Dao Qi, Yin and Yang. When the , in many ways, the wind and rain, *** oke and spray, and the Queen of the West sent the Nine to teach the the three and five , the of yin and yang, the art of Taiyi step , the of yin , and the . Five and five . The in . After Yu Shun came to the , the Queen of the West sent to grant Bai , Bai and maps, and Shun the 's nine into .

: In the " of Wu of the Han ", there is a story of the Queen of the West a peach that bears fruit for three years. , the story of the Queen of the West a peach party is in the of the . and folks h *** e the Queen of the West as a of , and the Queen of the West as the main god of the Jinlu Dojo. On the of the Queen of the West, which is said to be the third day of March or the day of the month, , , often in to build a for the Queen of the West and pray for and .

East

and are the gods, also known as "" and " of ". The name of the later than the West Queen . In short, the "deeds" of the are far less than the "deeds" of the Queen, just he is the of the Queen. The male fairy .

Like the Queen of the West, in the Tang and Song , the was not in the list of gods by , but was in the Song , and has been ahead of the Queen of the West. 19th in the list of gods of in the Song 's " for Heirs and Zhang ", named " Mu "; In the list of true , he tenth, named " "; in the Song Lu 's " " (in " " 3), as The first god in the ninth is named " ", first among the gods of the .

the name of East came after West Queen , he is a male, his in is than that of West Queen , in the Song, Jin and Yuan . When the and sects were to unite, they all to find their , and that the was the . Its can be back to the , when the Chu in the god " Taiyi", also known as "East Lord", which was the sun god (Sun Star Lord), and this was the of the East . a male god in , he was later by as the of the male , and the two sects of the South and the North were as the .

h *** e nine , the first is the Nine True , the is the Three True , the third is the , the is the , the fifth is the , the sixth is the Man, the is the Man, the is the , and the ninth is the . 不朽。 For this level, when to , one must first pay to ( of the East) and then to Jinmu (Queen of the West)., in the early Han , there was a 's : "Wear a green skirt, enter the gate of , bow to the , and ." No one knew it at the time, but Zhang at it and said: "This is the child of the of the East." It is that in the past told the of the ten : "I chaos by , into two , Yin and Yang, and then named the Shang . Since

Sang Dadi Yang was named . Since of water and fire and the , in the first year of , the the Sutra Jade Jue in the Upper of the Gate of in , so that he would pass on to those who the name of jade and the truth. ", "Xuan Gang" says: " is not by the truth." "Zifu is the place where 's deeds were . In the Qin and Han , it was said that there were three in the sea, and ten were among them: the three on the upper were , , and ; the three on the were , , and . The three of are , , and . The three and nine stand in the of . the three is Zifu , which is the of the of . To the gods, the gods go to the gods, and the gods turn to the true sage, and enter the place of . All these three moves are under the of . to the first of "Three God ", it is said: " is the . was born from , and ruled the East Pole, and above . Those in the lived in the , the -five or four , and moved to the to with real . The yang the qi of the , which is also and sinks. The is the lord of the , the ruler and of all , and the lord of . "So "Yi" said: "The came out of the ." ", it is known as " of ". Also, " Jing" says: "In the past, the two were not , and the Ming was like a , and was born in the black and . There is a real named Pan Gu who moved the past to the . It is Pan Gu, who is the of and earth.Also, the of was born in the spine of the sky, and after of , the king of g *** e birth to the . , named

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原文地址:《神仙所居的玉清、上清、太清三个的由来》发布于:2023-02-25

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