白话《唐代高僧传》丨石法林

（五）护法

中堂王朝南山龙天寺十法林

【翻译】

石发林，字陈，颍川（今河南许昌）人。 远祖随官迁居襄阳（今湖北襄阳）。 他自幼出家，兼学儒佛，深谙诗意。 曾游历江、浙、鄂游学取经，涉入文苑诸才俊。 并且讲究正气和目的，不华而不实。 生活在野外，以青溪等山区的树木为食。 白天他看书、背诵佛经，晚上则看书、读通俗经典。 故内外经、史书、文义皆通晓。 而且神态优雅，保持低调，神情昂扬，精神帅气。 隋末，天下大乱。 他入关流浪，流浪八水，流浪三秦（“八水”、“三秦”均指关中）。 我曾与当地的道士讨论道法。 昔在湖北时，读过《道藏》，知道其概要，但没有详细论述过。 如果不看到它的外表和装束，很难理解它的用途。 法林暂时脱下法衣，蓄起长发，广泛阅读儒家思想和老庄理论。 伊宁初年（公元617年），戴上黄巾，身穿道袍，住在道观里。 法琳原本精通老庄之教，言谈清晰独特，因此深受道教和世俗界的尊敬。 ……唐武德初年（公元618年），他再次回到石门，住在京师吉发寺。

武德四年（公元621年），太师命符仪，符仪原为道士，对佛教深怀嫉妒。 他 *** 废佛。 他发表了十一篇文章，说佛经是荒谬的、不合圣经的、怪异的。 迷惑公众，危害国家，破坏家庭，没有造福天下的价值。 请朝廷让佛教还天竺，放僧人回乡。 这样，家国就会昌盛，儒道就会盛行。 武则天请他上朝与大臣辩论，产生了相当大的影响。 唐高祖颁布圣旨，问道：“苦行僧舍弃父母的头发胡须，舍弃君臣的规矩、服饰，有何好处？除了情感之外，还有什么好处？我还问苦行僧。”解释收益和损失。”

法林对傅易之的 *** 非常生气。 自从高祖请沙门解释后，她便据理 *** ，上书曰：“法林曾闻道绝言，岂有人辩：法身无象。” ，而且还不是第十天（指接下来的十天）。“上团”、“下团”、“上香”、“下香”、“上邪”、“下邪”、“文言文” 》、《说卦》、《虚卦》、《易》《卦》中的《杂卦》）。然而四利（指阿修罗、饿鬼、畜生、地狱）浩瀚，沉入大海。欲念；三界愚痴，堕入恶山，众生皆痴迷于火宅，凡夫出不来，因大圣降临人间时，显露他的精神，开启了解脱之门，展现了智慧之道，于是佛陀辞别良人，出家为僧。东夏学者舍弃荣华，入道。 他们发愿寻求解脱生死的涅槃法门，建立大德。 报恩，此为无上利益。 虽然头发被剃了，衣服也变了，脱离了世俗的礼节。 外表上，似乎对亲人的服务有所欠缺，但内心，为亲人消灾悔罪的孝心更大； 在礼仪上，似乎忽视了对祖国的关怀。 报答，但其实报恩祈福的功德更大。 沙彦的功德广泛，加持甚深。 上层人因修行佛法而得益，下层人因不敬圣教而受损害； 苦行僧以佛教济世惩恶。 ，使恶人改过自新； 用佛法救度众生，激励善人； 然而，在傅先生还没等到朝廷执行他的废佛 *** 之前，他就把奏疏的内容公开并广为传播。由于奏疏中出现了较多“光头”、“护贵”等字眼，因此，社会上很快就出现了“光头”、“ *** ”等对僧人的蔑称和嘲笑，佛教界面临着严峻的局面。 。

修士之中，有识之士也纷纷涌现。 他们着书立说，阐述佛理，引用梵文，广显因果，明辨是非。 此时，法林被广泛引用，写了两卷《破恶论》。 其言曰：庄周曰：“六合之内，圣人议而不议；六合之外，圣人存在而不在意。” 老子说：“领域四大之中，道是其中之一。” 学《诗》、《书》、《礼》、《乐》，忠孝仁为先，但若要遵循义伦而恭敬，更好的德就是以此来治理人民。和平稳定，关键在于风俗习惯的改变。 孔子自卫，回到鲁国。 他怎么能谈论解放呢？ 六府九域，最终目的尚未公布！ 案前汉代《逸文志》中记载的书籍有13269卷，都是短期有益的，没有谈到长途旅行。 他们的生命仅限于一世，不能超过三代。 故见因果，理虽多，仍不明晰，而因果报应是好是坏，正义不为人知。 这里所说的，多是与六界之事、五常之俗有关。 因此，难免会造成世间六劳，陷入世间烦恼流。

至于佛教所强调的实相，则是无形、无形、神秘、神秘的本质。 只有佛陀亲眼目睹了它的本质。 双方立即出动，诸德融为一体。 它无法用境界和智慧来寻求，也无法用名字来形容。 因此，它在法界的能量旺盛。 他悲痛地向虚空呼喊，发下誓言，出现在泥土中，重生在宫殿中。 体色金黄，有着玉毛的模样。 如果你把善云撒在九灵山上，火屋的火焰​​就会被扑灭； 鸡峰上吹智慧之风，幽道上的迷雾就会散去。 行时金莲托足，坐时宝座托身； 出则天帝为前，入则梵王随行，声闻菩萨如朝礼，八神神如护卫。 宣说“涅槃”时，大地震动，说“般若”时，天雨漫天，花开花落；“般若”时，天雨满天，花开。 百福庄严肃穆，如海上圆月，万灯璀璨，如圆日映宝山。 狮子一吼，外人灭之，法鼓鸣响，妖魔低头。 因此，他被称为佛，他也是法王。 岂能与周朝的李耳相比，又岂能与末世的孔子相比！ 所以，“天上天下，唯我独尊”。 三千大有情，皆依慈悲光明。 然而，佛教的博大精深，只能是故作姿态地说出来。 教学有技巧，只有依靠老师和朋友才能实现。 在他的领导下，有八万四千法门。 二圣谛十地之文，海宫龙宫之旨，皆流甘露于千古，下达道于百王。 方法近了，就可以平定国家，造福百姓；方法远了，就可以超凡脱俗，成圣。 只是因为机缘和运气不同，才与梵、汉不同。 西方人先沐浴佛法，东方人后来闻法。 慈云洞布满智慧，处处阳光普照。 汉明帝才在永平年梦见金人，孙权在赤乌年才见到佛骨。 因此，汉、魏、齐、梁以后，佛教兴盛，燕、秦、晋、宋以来，名僧辈出。 有的或以神力救人，或用神迹救人，或智慧解神，或适应联觉，甚至踩刀不受伤，火能烧穿经书而不毁坏经书。 百姓如鱼得水，皇帝对它信心十足。 这些都是经典中记载的，时常可见。 他们的功绩将被后世传承，永垂不朽。

天下人都说：“僧人是少龙佛门弟子，佛保国，民继承，王族有福，没有理由放弃。” 大唐王朝因应四七而立天下。 凭借安九吾之位，可以弘扬帝王风范，开辟启蒙之路，带来太平，长寿春华。 然而，傅所言（即傅毅 *** 废佛）却是对佛教的极其诽谤。 他的言语淫秽残忍，为天地所不容。 乃合乎人情而废，恐亵渎圣典，故不宜考虑。 夫威陛下深施恩德，教养之惠扬风神途，已审其违逆，辨其真伪。 佛陀派遣国王以正法使命，国王陛下统治世界。 这就是少龙法门的希望。 现在我想向大家介绍一本《论消灭邪恶》，它有三十多页的文字。 我希望它能够在世界各地出版并广泛传播。 法林也认为这个理论最初发表是有很大用意的。 如果它没有广泛传播，学者和普通民众都很难理解它的方式。 于是，他到太子等大臣面前表达了自己的真实感受，于是请傅上书废除该论。 佛事因此而停止，觉悟之门重新开启。 佛法进一步弘扬，法林的贡献也在。

当时，东宫妃子虞世南详细研读了法琳的《破恶论》，并为之作序。 但傅羿仍不死心，继续诽谤皇帝。 他还与黄巾道士勾结，制造邪说，斥责佛教，煽动君臣，迷惑百姓。 武德九年（公元626年），唐高祖下旨驱逐僧尼。 京城仅建寺庙三座，僧侣千余。 其他寺庙则分给王公大臣，被流放的僧尼则放回家乡。 严厉的圣旨颁布后，再也没有人敢 *** 。 五人（即五佛团体）在道路上哀号，四人（即士、农、工、商）在城中哀号。 道教和海关都惊慌失措，不知所措。 后来高祖退位，唐太宗大赦天下，佛教得以恢复。 所以，唐代佛教的复兴，也是法林的功劳。

法林一生中，佛教正处于动荡时期。 为了挫败道教的攻击和诽谤，他博览群书，探究奥秘，着有八卷的《辩证论》。 颍川、陈子良注释并序。 序言曰：“昔孔子入梦，揭示十翼之理。伯阳（即老子）出隐，二章之义（指《经》二章”） 《道德经》）揭晓。钩深奥妙，探其玄机。名言出处 未宣，阴阳莫测。虽能包天地，奇妙引鬼怪。何况法身已灭，妙出有无，究竟理凝成玄，真凡踪迹尽失，身剥去形体，七世耗尽。无心者是心，无色者是色，猌虎蹄之外如何解释？西伯（即周文王）被扣于尤里演《周易》，女婿（即司马迁）受酷刑写《史记》，故《易》曰：“古之著作何忧？”义”？ 理论如何繁荣、美好？”

有道士李仲清、刘进熙等，着书诽谤正法，世人可能有邪信。 法琳为他们的盲目而感到惋惜，于是写下了这些论着（即《辩正论》）来勉励法海，启发他们。 慈风，各种歪理邪说都被一一摧毁。 ……

贞观初年（公元727年），太宗在南山大和宫故居修建龙天寺。 法琳性情善良，又隐居，所以就住在这座寺庙里。 他深受僧侣们的尊敬，并担任寺院住持。 徘徊山林，贞观十三年冬，道士秦时英以炼丹术邀功，诽谤皇室。 他诽谤法林所著的《卞政论》，诽谤皇帝的祖先，这是无视罪。 。 太宗大怒，下旨消灭僧尼，并欲逮捕法琳审问。 法林并不害怕，也不等待被追击。 她上了法庭，准备为法律而死。 到了朝堂后，法琳被绑了起来，皇帝亲自下旨质问：“中国自有尊祖重亲的传统，为何用类似的词句，用陈不逊的比喻来污蔑我的祖先？” ？如此蔑视王室是不可饶恕的罪行。”

法林严肃地回答：“……古人云：‘天子无亲，唯德为辅。’”古人靠的是理性，不靠的是亲戚。 即使亲近，有罪就会受到惩罚，有怨则有功就会得到赏赐。 赏罚得当，天下就太平。 老子讲授道术，教化百姓，宽恕谦让，其仁爱之风传遍天下。 ”又曰：“……刘、李今谓诽谤老石之师，不为世人所知，故作《辩正论》八卷，驳道家谬论异端。 文章六十余篇，多出自史书，并非诽谤皇帝。 ”太宗听完奏章后，下旨说：“您所著的《卞正论？信毁》中宣称：“念观音者，不为刀所害。” 今天我给你念七天。 观音，到了处决的时候，看看它真的能躲过攻击吗？ “法琳在监狱里，没有办法上诉，所以她背下了一生所学的经典和三圣的名字，每天都在练习。

期限到期的那天，法林突然灵机一动，想出了一个应对的办法。 当皇帝问他：“期限已过，今日行刑，不知你在想什么？你的想法有效吗？” 法琳提笔答道：“自隋末以来，天下瘟疫沸腾，毒药泛滥，战乱不断，列强争霸，兵力各异。后来李唐平定大海，天下太平，这其实是靠观音的威力，靠的是石王的恩德，这个功德堪比圣人。大臣这七天没有念观世音，但只记得陛下。” 御史韦泰问法琳：“皇上颁布圣旨让你念观音，你为何不说只念陛下呢？” 法林答道：“观音圣镜六道，天上地下，皆为师。唐朝一统天下，天下太平，内外和谐。陛下子养数千人。” ，而皇恩浩瀚，正如经书所说，是观世音菩萨。因此，我才念诵陛下。另外，法林所著的《卞正论》中的史料，全部都来自经典。如果有的话一句话有偏差，我愿意受刀斧的惩罚，如果陛下忠心耿耿，法林一分钱也不会损失。如果陛下想滥杀无辜，法林就不会损失一分钱。无法逃脱这场灾难。” 审讯者将此事报告给太宗后，太宗拒绝追究任何罪名，并命他迁居四川出家。 到了白老观菩提寺后，因病去世，享年六十九岁。

法琳弥留之际，苦行僧慧虚一直守在她身边，日出日落，陪在床上，安慰她、照顾她。 当他的生命即将结束时，他倒在了慧虚的腿上。 慧虚嚎啕大哭，泪如雨下。 法林圆寂后，召集关口周围的道士将其葬于东山之巅。 栽一棵大树，立一座白塔，在上面题字。 路过的行人看着远处的树塔，无不流下了悲伤的泪水。 ……

法林着有诗、韵、诗、碑、表、篇、大乘教法、传记三十卷，情感散文丰富，意义深刻。 他还善于逢机说法，现场讲真相，对宫商讲话，恪守神秘原则。 他确实是世间罕见的天才，佛教界的法将。

【原来的】

石发林，姓陈，颍川人。 远祖居襄阳②为官。 他很少出家，游历儒释，通晓字义。 金陵褚嬴前来向道问话。 自文学园以来，再无创作。 其目的是保持轮廓而不是肤浅的。 他住在野外，吃青溪等山里的树。 他白天讲授佛经，晚上诵读通俗经典。 故言内外之旨，遗经经纬，神将归，盐将怀。 韵味悠然淡雅，德行深藏不露。 能量飞扬，色彩飞扬，战略显露。 隋时，入关华关，徘徊八水，遍访三秦。 每次他都成为怀里郡的仙宗，互相交换名字。 我以前住在荆楚，读过他的文章。 但其中的秘法和奇异的篇章还没有探索出来。 只有顺应他的形体，观察他的真实感受，我们才能了解大师。 乃泉舍法衣，留长发多年。 表面上他是儒家，但内心却热衷于武术。 伊宁早年时，假装戴着棕色头巾，与他一起住在亭子里。 林苏同的“庄”、“老”对话清晰而独特，道、俗发挥得淋漓尽致。 ……我住在京师济法寺。

武德四年，太史令符祎，先行黄巾，深忌佛教，废佛礼十宗。 据说解经荒唐，说恶事隐匿，祸国灭家，不利天下。 请把胡佛教还给天竺。 若诸苦行者皆放归故里，则家国兴盛，李孔之教得以延续。 武帝允许他小辩一下，晁父却没有反抗。 当时据说，如果顺着他的邪路，通向大道废墟，就应该感到害怕。 于是下旨问道：“如果抛弃父母的胡须头发，抛弃君臣的规章制度，其利益在哪里？除了情感以外的利益又是如何呢？有两个优点。”以及缺点。请给我一个精彩的解释。”

林怒挑衅富慈，听明朝，问此问，陈对他说：“林闻道绝言，九流⑥何能辩。法身⑦无象，而不是“十翼”诠释的，而是四趣无边，漂入欲海，三界愚痴，坠入恶山，弟子迷惑，烧焦的。大圣为其开天地，伟人为其降灵，遂开解脱之门，示安隐之道。故中天王曰：告别爱情出家，游历东夏，厌倦繁华入道，发誓生死二种，立志寻求一妙涅槃，报答四生。以大行恩惠，立三德，有⑩。 这就是好处。 毁容以求志，故舍须发之美。 改俗以懂道，故君臣失其美目。 虽然外表是侍奉亲人，但内心却是孝顺的。 对主人有礼貌、服从，但心是要约束他们的。 优雅。 如果你是一个怨恨的亲戚，你会获得巨大的成功。 如果你有幸拥有安静的外表，就不要因为小小的违规行为而受到束缚。 具有上等智慧的人，听闻佛陀的教诲，就会得到利益。 那些来到世间的人将会遭受失去神圣教义的痛苦。 惩罚邪恶就会导致虐待。 ”这是一个粗略的想法。然而，傅氏奏疏并没有在朝廷上实行。伊乃写了更多的内容，并公开远近流传。宫中，显福被批评为“光头男”，剧中讲的是宴席和“野鬼”的传闻，佛日遮蔽而不清晰，僧力受阻却无能为力。

当时对于道教和世俗还没有单一的评论。 每一篇都引述了梵文的佛教原理，并指出了业力和命运。 但又非易之所废，何以废之为证。 虽然说是“破邪”，但最终还是“邪破”。 林青掌握玄机，千年孤独。 装备是天赐的，广博才见识。 看到作者的不作为，我相信权威是有根据的。 他写有《论消灭邪恶》。 其诗云：庄周曰：六合之内，圣人议而不议； 六合之外，圣人存在而不在意。 ”老子说：“有四大境界，道是其中之一。 “从《诗》、《书》、《礼》、《乐》之考，忠、孝、仁为先，但我要序夷伦，意思是尊奉、侍奉君王、父王。上善之德，以平治民，重要之道，不外出改俗，自卫归鲁，复述解放之言，六州九域，不宣案前汉代《艺文志》中，有书一万三千二百六十九卷，无不有功，短期得益不顺，远途不顺。诚实只限于一世，不能从三生的表面拉回来。然后你可以看到因果关系，而原因仍然不清楚。因果报应会带来吉凶，而其意义是什么？经书尚不知。。此结合六合寰块与武昌风俗，避四流汗，为患处。 友情、爱情六趣，也是创造尘封劳动的产业。

原夫真身是耀明，已跨道正道。 法身被冻结在寂静之中，再次显得神秘而神秘。 我是唯一能体现这种奇妙觉悟的大师。 双方立刻出动了万德松。 不能以智慧境界求之，亦不能以形名取之。 故法界之气生悲悲，虚空发誓。 于是，污秽之地诞生，圣宫诞生。 呈现出金色的身躯，吐出玉毛的模样。 卜慈云来到九岭的时候，房子被人放火了。 鸡峰若吹起智慧之风，静路上就会卷起浓雾。 行走时，金莲花托足； 坐着时，宝座支撑着身体。 当它出去时，上帝在前面引路；当它进去时，梵天王在后面跟随。 声闻菩萨如宫廷仪轨，八神天神守护。 当“涅盘”宣扬时，大地会出现六动； 宣说般若时，天雨四花。 百福庄严，如朝海圆月。 万千光芒，犹如日光倒映在宝山之上。 当主人怒吼时，外道就会消灭他。 法鼓一响，妖魔就会低头。 因此，他被称为佛，也被称为法王。 他如何能与衰周的李耳抗衡？ 末世，孔子与丘常有联系。 因此，天上地下，他被称为调御之主。 三千大千充满慈悲。 但道理深奥，兴趣深远，过一段时间就容易领悟。 教学有技巧，只有依靠老师和朋友才能实现。 如果统一他的教法，他就拥有了八万四千的宝藏。 二谛和十地的文字，就是海宫和龙宫的目的。 古谍今书之量，将流下千叶，下达百王。 近则国泰民安；近则国泰民安；近则国泰民安。 远则非凡、圣洁。 然而当时的缘分尚未消融，让汉与梵产生了特殊的感情。 故西方先拜声象，东国则受益于见闻。 而慈云翻卷润泽，智慧阳光灿烂，是永平年金人的梦想，是赤鸦时代灵魂的灵骨⑭。 As a , the Han, Wei, Qi and Liang , , and the Yan, Qin, Jin and Song came, and monks came out. power s *** es the world, or work on . the mind, or , and the white feet are not hurt by the blade, and the is . The show the of each of the , and the added trust to it. There are , which can be . And the will be on to the , and the lamp will be down to .

The said: "The monks only 's seed, and the will guard the . If the 's is , there will be no to it." The great Tang the world, and it be on the 47th day of the year and the 95th day of the year. 少量。 Fang wants to the 's style, open up the path to , bring about peace and , and make a place. But what Fu said ⑮ is a cruel and word, which is not by and earth, and is by human . of the dust and the view, it be . Your , Fu Wei, has shown great , down upon the of , his , and the true and false. The the King with the from afar, and His came to the to give . I would like to write down a of "On Evil", in -, with more than 30 pages of text. Since the is with , it will be the best in all the . There is no man in the wild, no left in the court. I keep a copy at home and it in my heart, and share the of it, which is the crown of the . The has and , and the love has from it. Lin also said that when the was first , it was to be grand, but since it did not its , Zaoli ⑯ would not the path. After that, the , , , , etc. were to the , and they were also to Wen Li, Hong Bei, and the Xian Xi. He was very , so Yi fell of it, so he found that the door of was wide open, and Lin his .

Yu , the of the East , wrote a by Xiang Lin, which is the to it. , Mr. Fu was not with his , and paid great to the . He made a scarf fan and used it as a party. He evil , the and the . In the of the first year of , an edict was to build three in , with only a monks . The were given to , monks and and to their homes. After the edict was , no one dared to a . The five in , and the four in the city. At that time, the and were , and I was at a loss. It was due to the that the came out and the was clear. He has been with the news, but has not the clan . he was and to the abode of the gods. , the 's sun in the Tang , and it was also of Lin.

When Lin was , he vowed to the . His Tao the world, and he had few good and few . So he the and the , and wrote an eight- "Bian Zheng Lun". Chen of it and wrote the : " When fell into a dream, the of "Ten Wings" . When came out of the pass, the of "Two " was . Some hooks are deep and with , or some are . The are not , and the yin and yang are . . It can still the and earth, and gods. The Tao is not with the great , and the words are not the realm. What's more, the body has away, and the is the and non-. The is into the , and the of the true and are lost. The body has the three , and has the seven lives. . is the heart, and it is not color but color. How can it be said the ? If the of Xibo is , he will show his . The son grew up in the room, and died to the first . , "Yi" says: "The work "Yi" So, are you about it? How can it be and good?'"

There are Li , Liu Jinxi, etc. who also write and the , which may give rise to evil among lay . The was sorry for his , so he wrote this . It can be said that the of Fahai his Ci . The jade is , and the horse is vying for the goal. All the are and the trees are , and the are and the fog is up. ……

In the early years of , the built in the old of Dahe in . Lin Xing is happy and quiet, so he lives there. He was by and to the . Take your time in the and sing in the woods. In the of the year, there was a man named Qin with a , who used to him to be . Then he sent Qi to Chu Er. The an edict to monks and nuns. When you see many , you the left . I still Lin Shen and made based on the law. Lin hard and did not wait for the . She went to the court alone and . Nai Jie used the jade to issue an edict and asked: "In the clan of Zhou, with are . They their and value their . This is true from times. What is the for the short, the first rat and the two ends? words , for Chen . I h *** e you, my , and my . I will not you if you want me to do this."

Lin Niao said: "...the and the h *** e no , so they h *** e to . The in party but not party . They did not put first and did not . Even if they are , they will be , and even if they are , they will be for their . and are , so the world is . . Laozi , moral to the , and , and his style the world." He also said: "...Now Liu and Li h *** e said that the who and Lao are to the world. I am "Bian Zheng Lun", which has eight and more than 60 about . I also the of , which is not for the and the ." Later, I more than 20 cases, and based on Lin's poems, I wrote a Hear the music. The edict says: "The book "Bian Zheng Lun? Faith and " says: "Those who h *** e in mind will not be by the sword. "If you are to be for seven days, think to , will you be able to the trial any ?" Water and fire are , and there is no way to . It is based on the and and the names of the Three that I h *** e heard since I was born, and I them in my heart and plan to my .

When the time limit , my are full of , my mind is full of joy, I am for each other in joy, I the fear of death, and I stand ready to ask . After a , the edict comes, : "Now that the of has , when I am about to be , what are you about?" Do you think your are ?" Lin Yuan wrote with a pen: "Since the Sui , the world has been in chaos. h *** e , and wars h *** e begun. are to each other, each of them is good at power. The , the king, is in ruins, and he is not doing . the king. The road is a of . Since the 's , he has out the of land and sea. The power of is the power of . The grace of the great power. The of Bi De are as , and the Tao is the same as the Holy One. He died in the court, and he was from the of in the city. 。 Lin has come on the day. She does not , but only of Your ." Wei Tao, the of the edict, asked Lin: "There is an edict to , why don't you it? said: "I only think of Your ." "" Lin Tong: " Holy , the dust- six paths, the and the earth, are all . , the Tang has homes all over the world, nine are , the eight are clear, the kings are , and the are . It is not in vain." 。 Now your has a son of , just like the sutra, which is . Since his is , I can only think of your . Qi Lin's , the is the same as the book and , and one is , so I will the axe. If your is , loyal and , It's true, Lin won't a loss. If Your the , Lin will the pain of lying dead." After about the , he did not add any guilt. There was an edict to move to Yibu . to Bodhi , he died of at the age of sixty-nine.

The of the , the 's , the is . At dawn and , we share the same quilt, and care of each other. When his life is about to end, he is on Xu's lap. The is , and the tears are like rain. Then he all the to the and , and him at the top of . There is a tall tree and a white , which is with . Those who look at me on the road will shed tears when I know it. ……

Lin wrote more than of poems, , poems, odes, , , , , and and . The gold and stone are used to its charm, and the is used to cover its . He is also good at to and . He can write poems on the spot, talk about the , and the of the book. This is also a rare heir in the world.

评论

① : -day , Henan.

②: Today's , Hubei .

③: to the eight in , the River and the River. This to .

④Three Qin: Xiang Yu the Qin and the Pass, which was once into three parts. , is also the Three Qin, which is in the area of ​​ .

⑤: An place name, in the of , today.

⑥Nine : , , Yin-Yang , , , , , , and .

⑦: the true by the , the by the , and the 's own , the True .

⑧Two kinds of life and death: The two kinds of life and death in 8 of "The of -Only" are the life and death of and the life and death of .

⑨Four : 23 of " " to the four as the f *** or of the world, the f *** or of the king, the f *** or of the , and the f *** or of the .

⑩Three : , form , and . The is the same as the three .

⑪ Liuhe: to the four of and earth.

⑫Four : Also known as the four , the four major , and , they are for , the of , the of , the of , and the of .

⑬Six : Also known as the "Six Paths", the Hell Path, the Ghost Path, the Path, the Shura Path, the Human Path, and the Path. In , this to the six , the first three to the three evil , and the last three to the three good .

⑭The bones of the were at the age of Chiwu: In the tenth year of Chiwu in the Three , Kang to Sun Quan's and found the the third seven days. Sun Quan felt its power and to .

⑮Fu said: Fu Yi wrote to monks and nuns.

⑯Han Li: to the in the Yamen.

⑰: That is the alias of the .

⑱: Xun means , and Xunxi means grass. Later, it is often used to good and evil .

⑲The first year of Wude: After , it seems to be an error in the ninth year of Wude.

⑳ : This to Laozi, whose name is .

㉑The Jade , and the Horse for the goal: City, has Jinma in the east and Jade in the west. Both h *** e . It is said that the Han , there were to the God of the Horse and Jade .

㉒Chu Er: name for the . He also made the his wife.

㉓缧绁: The rope used to , which is to .

To the of the ten , I put my palms and pray:

To and for , light the torch!

Pariṇāmanā

is br *** e, wise, and wise.

Now I will all the good roots and them

The of the three h *** e and this as the most of all great .

I now to the roots of good deeds in order to the deeds of

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