诛天神途 深度解读《封神演义》

中国现在的潮流可以称为新的“封神演艺”。 很多朋友问：优昙婆罗花三千年开，那三千年是什么时候呢？ 这个问题问得好。 3000多年前，正是“文王演易，武王伐纣”的时代。 在3000年前的较长时期，称为先天八卦。 3000年前，成为后天八卦，周文王将后天八卦改为后天八卦推论，因为它是周文王推演的易经，所以称为《周易》。 现在再过三千年，八卦的地位就会发生变化，成为未来的八卦。 这是另一天的故事。

《封神演义》是一部中国古代神魔小说。 从中国文化的角度来看，它不仅是一部神魔小说，而且与四大经典不同。 自明代出版以来，已成为家喻户晓的名字，道路上无人不知无人不晓。 这部小说以商朝、周兴朝为背景，涉及神、魔、人、妖、佛、道等多种元素。 集战争描写、妖怪描写、风景描写、人物描写、情感描写、诗词描写、歌曲描写于一体。 值得未来的读者阅读。 人们玩它并欣赏它。 今天，我将从一个实践者的角度来解读这部小说，让世人对古老的神文化及其内涵有更深入的了解。

1.作者是谁？

有多种说法，有说是明代徐仲霖，也有说是路姓道士。 从作者的角度来看，具体的人是谁并不重要。 重要的是这本书的作者需要有相当的道教知识。 只有有知识、有修养，才能写出内涵丰富、才华横溢、栩栩如生、雅俗共赏的小说。 这是传承和弘扬中华神文化的一种方式。 即具有深厚文化底蕴的修行者或文人，运用这种通俗文学方法，以历史为基础，以文字来教育人心，澄清善恶，弘扬正气。 ，追根溯源，一部影响深远的杰作来了。 俗话说：以文传道。

2、朝代更迭，以此为范本

商周灭亡、周吴兴兴的历史，是古代文明的一个重要时代。 其中，善恶对立、人神地位、新旧更替、浩劫多少、贵贱、诸侯与命运的演变，都是相对于五世中的任何一个时间而言的。一千年。 朝代更迭更典型、更突出，更值得总结经验、借鉴教训。 他们可以说是优秀的典范，历史的经典。

更深层次的思考是：人、神、魔与灾难不谋而合。 古人从淳朴到文明、从治理到混乱、从和平到杀戮的过程中，每一个生命都需要处于伦理缺失的环境和现实中。 ，做出自己的选择和决定，为了自己，为了亲人，为了人民，为了祖先和子孙，善恶交织，善恶交织，以什么逻辑和理由，做出什么样的选择，推导出什么样的结果。 从人到神，从神到魔，从天到地，从朝歌到西岐，从王侯到渔樵，从高山到海岛，从红尘到外界，谁都不能外在，主动或被动，选择背后的因果，因果过程中善恶的矛盾，善恶的博弈，无论是冲动，犹豫，迷茫，还是决然，每个生命的态度都直接或间接决定了它的人生态度。未来。

一部《封神演义》，背后的原因是多方面的，堪称传说中的传奇。

3.无知的人不会尊重神。

千百年来，道德为尊，商朝承载着成汤的道德。 成汤能向伊尹求才，能平息众生，仁慈有德，救生护命，风调雨顺，传位六百年。 商纣王撑梁换柱，威力极大。 文学上有商容、比干、赵齐。 军事上有太师文种、黄飞虎。 三宫皇后贤惠贤惠。 四皇子，势力四面八方。 本来可以为盛世创造条件，但纣王却是一个不道德的人。

无知的人不会尊重神。 在古代，人们尊重天地、鬼神，崇尚道德和人伦。 女娲是中国的祖先。 然而商纣却能够亵渎神灵，从而得罪了神灵，播下了因果。 因为他的好色之心，吸引了一只千年妖狐。 ，迷恋自然，迷失了祖国和国家。

《封神演义》开篇讲述了一个不道德的人（商纣）不敬上帝的故事，敲响了警钟。 一切不道德的开始往往是不尊重上帝。 不尊重上帝，人就会沉溺于情欲，变得不道德，播下毁灭的种子。

四、人和修炼者同生共死

古时候的人们，由于道德高尚，民风淳朴，相信神的教诲，神道奇迹就会相应地展现在世人面前。 中国文化以道教为基础，道教的实践者在当时受到广泛的尊重。 从纣王对云中子的采访中，可以看出纣王对道教的推崇，也听说这位大师曾在界教修行。 黄飞虎、张桂芳、冲黑虎、张奎等武将诸侯，高手众多，功力各异，堪与外界修炼之人相媲美。 有着密切的联系。 陈塘关守将李靖，与西昆仑杜阿人学道。 长子金扎拜五龙山文殊广法天尊为师，次子木扎拜九宫山普贤道士为师，哪吒拜千云山太乙。 有真人为师的孩子，根基深厚的孩子，往往有道师找弟子，上山苦修。 有的出生后成为道德神，有的学习辅佐君王，有的隐居民间修养道德。 当时的商朝就是这样。 普遍习俗，从教育、军事使用、技能、人才选拔、民俗、制度等方面可以看出，商代晚期的文化是典型的半神半人文化。 这不是传说，而是真实的历史。 它当时就存在。 在人们的现实生活中。

商朝的灭亡，预示着古人与修行者共存的时代的结束。 主要原因是世界道德整体滑坡，需要适应新时代的文化和规则的出现。 这样的变化一直持续到今天。 很长一段时间，世人都认为这是一个虚构的神话。

5、商纣为何如此恶毒残忍？

商纣能克敌千军，杀熊打虎，是一位无与伦比的人才。 为何如此残忍、剧毒，古今无与伦比？ 因为对千年妖狐着迷的本性。

俗话说：好色者招恶。 妖魔并非凭空产生，而是源于商纣对人性的无限放纵，纵 *** 欲，亵渎神灵，用炮火止谏，残杀妻儿，毁坏人伦宗庙，设置在皇宫里放出甲虫吞食人肉，并杀害王子。 不信任这个世界。 他修建梯田，收取天下财富， *** 地羞辱大臣妻妾，以娱乐折磨生命，摘除孕妇的胎儿，割下男童的肾做汤，斩断数千人的子嗣。

当一个国王享有世间最终的富贵时，他必须恪守德行，践行人伦道德，保护生命，远离情欲，接受忠告，诚实 *** ，节约金钱，尊神爱民，服从上帝的旨意。 商纣逆粮而行，最终丧家失国，焚烧尸体，毁坏古墟。

商纣汇集了古今罪孽，为后世留下了永久的借鉴。 人不能作恶，不能纵欲，不能违背自然规律，不能毁灭人性，国王更要遵守这一点。 他和商纣一样邪恶，最终引来了恶魔。

世间人若不道德、纵欲情欲，魔就会卷土重来。

六、人神之中，谁敢轻言发誓？

申公豹原本是昆仑界的修士。 出于嫉妒，他煽动截取和解释教义。 他在师父面前立下了重誓，违背了充满北海之眼的誓言。 殷郊、殷弘是纣王的儿子。 他们被昆仑道派所救，忘记了弑母的沉痛仇恨。 他们不听主人的苦心教导，逆天助纣为恶。 殷娇和殷弘双双发下重誓。 然而众人却被申公豹挑衅，最终违背了誓言。 一个在太极图上化为灰烬，一个被抓到山下被锄地。

《封神演义》中，有很多发誓下毒却未能履行誓言，难以逃脱因果的故事。 子孙后代在宣誓之前需要深思熟虑。

神尚且如此，何况人。

7. 人的生命是稀有的

解教与禅教之争，源于道对道教的毁灭。 应对人神间一千五百年的浩劫，商天数已尽，周武正在崛起。 上层世界分歧的关键或许是动物能否达到正通。

界教弟子中有不少人修行畜生，获得了天地灵气。 然而，动物并不能通过培养获得正确的结果。 恰逢灾难发生。 许多界教弟子都无法保持神志，被打回原形。 几千年的道教，一日毁于一旦。

五云仙人化作金龟，被准提道人钓至西八德池。 秋收仙人被打成青毛狮子，成为文殊广法天尊的坐骑。 被慈航道人打回金毛，龟圣灵被打回龟原形等等。

也有修习野生动物而获得成功的。 眉山有七只妖怪。 是白猿、猪、羊、牛、狗、羊、蛇、蜈蚣等七种动物，是养殖的。 而动物也正是因为不能成义，才在武王伐纣时耐不住寂寞，外出求名。 一场大战诛天神途，七怪被杀。

不允许动物取得积极结果。 哪怕修炼数千年，也总会有灾难发生。 通天教教主、元始天尊、老子、西教教主齐聚万仙阵。 天命决定了动物不能成道。

上帝是仁慈的，但修行并不容易，基础不同，道路深浅不同，各有各的命运。 三祖集三马之后，佛教兴盛起来。 金刚玄和明朝跟随准提道士来到了西方世界。 那些被列入神榜的人，都以不同的方式回归，安慰自己，努力修行。

几千年来，人类很难获得人身，动物也无法获得开悟。 神榜中许多生命的故事都给了人们生动的诠释。

8、申公豹的嫉妒

申公豹认为姜子牙的道术不如他，无名嫉妒。 他嫉妒子牙能够成神。 他拥有强大的魔力，为什么不能。 正是因为这颗心，他开始戏弄姜子牙，受到南极仙人的惩罚。 他不愿悔罪，不断煽动界蛟与界蛟之间的矛盾，导致商周时期无数修士死亡。 他发下毒誓，又违背誓言，最终落入北海燕。

《封神演义》中灾难的原因之一就是申公豹的嫉妒心。 可见修行者的嫉妒心有多么可怕，是无边邪恶的开始。

古人以申公豹的心来提防修行者的嫉妒。 如果你不去除嫉妒，你的修行永远不会取得积极的结果。

9、殷商壬辰精神

季子为奴，比干谏而死，卫子离开他。 这就是殷商所谓的三仁。 古人为何推崇殷商三位老臣的精神？ 这就是古代中国人对国家、对祖先的重视。 重视家国，重视文化伦理和观念。

君主制规定，家即国，国即家。 当家国混乱、崩溃之时，必有一个反自然、害人害己、丧失道德、失去政权、少有帮手的君王。 作为皇室贵族，他们的选择应该是什么？

殷郊、殷弘两兄弟助纣为虐。 帮助他们的父亲也是在帮助邪恶。 他们还有几个选择：比干、微子、季子。 微子是纣王的哥哥。 他多次进谏无果，便远离了纣王。 后来武王灭了周朝，保留了商族的血统。 微子成为宋王，成为诸侯国。 箕子是纣王的叔叔。 他为人正直，才华横溢。 他不听纣王的再三劝告，不忍出国。 他头发蓬乱，假装是奴隶。 他隐居弹琴自哀。 武王问箕子后，箕子留下了《红范九处》，率领五千殷商老臣东渡朝鲜，带来了先进的中原文化。 比干是纣王的叔叔，也是朝中的重臣。 他见纣王没有道德，就强迫他进谏。 他激怒了纣王，想要看看圣人的七窍玲珑心。 他被肢解并惨死。

殷商三位老臣中，国家灭亡、家破人亡，一位保留了血统，一位保留了文化，一位为谏皇帝而死，都是因为忠于祖先。 ，忠于先王的道德，忠于王室文化。 三种态度，三种选择，留下了中华民族古老的家国思想，保存了一个失落王朝的宝贵精神。

10、法宝、坐骑、道教

黄飞 *** 五彩神牛，姜子牙骑异马，文公子骑黑麒麟，恒哈将军骑金眼兽，云霄仙子龙脊公主骑青鸾，赵公明骑黑虎，道德真君骑乘云霞兽。

姜子牙神兵利器打神鞭杏黄旗，哪吒脚踩烽火轮手执天地圆，赵公明用定海珠缠龙绳，而琼霄，碧霄、云霄皇后各有混元金桶、金剪刀。 ，金扎以遁龙柱以十二金莲花和宝旗引道，通天教主有六魂旗和杀仙剑，女娲娘娘有江山图和江山图，陆芽有七剑钉头书，广成子有梵天印，池镜有阴阳镜，燃灯道人有干坤尺，棺材灯。

韦虎有一把神杵。 ETC。

《封神演义》中的道家功法让人眼花缭乱，有三头六臂、八九玄功、五行遁、奇门遁、五彩神光、千里眼、风耳等。

历史上所有的神魔小说中，哪一部能有如此奇妙、神奇的想象力，将神仙世界的法宝、坐骑、道术描述得如此细致、丰富多彩？ 这不仅仅是文学想象力的问题； 作者有着深厚的道教知识和修养，所以能够写出这样的器物和作用，让中国人熟悉精神世界中的这些神秘术语，为后世和最后的时代留下丰富的神性元素。 所需文化。

11、中国是众生最初选择的土地

世界上没有任何一本书曾表达过这样的内涵：古老的中华文明源远流长，源远流长，历经沧桑。 人、神、众生最初来到凡间的地方就是中国。 在中国结下不解之缘后，又转生到了人间。 无处不在，奠定了人类道德文化的基础。 大同法门的弟子都知道这个昔日的秘密，而古籍中，类似的描述也只出现在《封神演义》中。

扣孙入佛成佛，文殊广法天尊后来成为文殊菩萨，普贤道士普贤菩萨成为普贤菩萨，慈航道士成为观世音菩萨，西方教主受孔雀大明王，长耳定光仙人，等等很多都有关至佛至始，等等。

商周之变，善恶难辨。 截解教义之争，导致了道教高深之人的死亡。 那些有缘的人并不在神的名单上，而是与西方宗教联系在一起并继续修行。

学佛、学道的人，可以通过多种途径进入佛门。 同样，学佛的人也可以入道。 这取决于命运和自己的选择。 东方文明早于西方文明。 很多注定生活在这个世界上的人，先是在中国结下了缘分，后来又在西方取得了巨大的成功。

诸神名单中的故事，无论其真实性如何，都揭示了独特的信息。 中国是一块历史悠久、人口众多、山河壮丽、神性文化最系统、最丰富的土地。 它是众生的之一选择，或许那里还隐藏着更多。 更多不为人知的秘密！

12. 古乐与道通

古琴是已故皇帝伏羲所创，形状为凤凰。 它的长度象征着一年三百六十五天。 它原本有五根弦，象征金、木、水、火、土五种元素。 文王后又加了一根绳子，以悼念长子伯医考。 武王伐纣时，又加了一根弦，以鼓舞士气。 因此，古琴被称为“文武琴”。

伯考是文王的长子，西齐的少主。 他的父亲被囚禁在朝歌七年。 他知天命，尽忠孝。 他不顾大臣们的劝阻，看到纣王献上珍宝为父亲“赎罪”。

高伯邑善弹古琴，举世无双。 他的美丽和优雅引起了妖狐的兴趣。 命高伯邑传琴，命高伯邑讲乐。 内外五行，六韵五调，左手龙眼，右手虎眼，羽毛按宫商角度绘制。 方法有擦、挑、钩、剔、掠、拿、打、挑八种。 有六忌：闻悲、哀、思事、怒、戒欲、惊。 七不丹：大风大雨、大悲哀、衣冠不整、醉酒交合、不洁污秽、无香不雅、

我不知道这个音乐是否接近民间，所以遇到这种情况我不会播放它。

博医考讲述了古琴的技法、音乐、环境、心态、修养等，反映了古人以乐道修身养性，以乐道享乐，以乐道学礼，教礼乐，和音乐一样，古琴可以作为修身养性的工具。

伯邑考以乐不 *** ，以歌荐君，显子孝，臣忠，甘被斩为肉泥。 后人伯牙、钟子期弹《高山流水》，晋嵇康上刑场弹广陵散，高渐离弹琴荆轲“风瑟瑟水寒，强者一去就再也不会回来”，等等。

正是：几声古琴声，多多悠然之意。

13、拜黑虎，灭亲讨义

冲黑虎是商朝四大诸侯冲侯虎的弟弟。 崇侯祜作为商朝的重臣，扰乱朝政，欺骗皇帝，折磨百姓，利用百姓财力充实私家，不忍失节，积恶如山。 文王为民攻打崇后祜，姜子牙上书崇祜祜，表明自己的大义。 他宁愿得罪自己的祖先，也不愿得罪全体人民。 他要擒拿兄长正法，保护宗庙，保存崇氏血脉，保护境内军民免遭豁免。 受刀剑之苦。

崇黑虎的行为是大义灭亲的典范。 他忠于所有人而不忠于他的亲人，忠于所有人而不忠于国王。 这就是男人对忠诚的诠释。 有了这份情怀和选择，冲黑虎才能舍生取义，后来被授予五圣山的称号。 公义的神。

14、文王德行千秋万代

神榜上有忠臣良将，有大罗神，也有异人奇人，唯独文王没有上神榜。 他与佛教无关，地位特殊，德行闪耀古今。

文王的仁慈改变了西岐人民。 他感觉到凤凰在岐山歌唱。 他的心是诚实的、诚实的。 路上没有捡东西，家里也没有关门。 三度上都进谏，被囚于右里七年。 姜子牙留下了一段久远的君臣佳话。 他至死守人臣节操，不切入汤。 他生有一百个儿子，去世时已年近百岁。

文王可以说是千年之人。 原来他与诸神有联系，用一部伟大的戏剧来传播文化。

15.殷娇，殷红的困境

在古代，皇帝视国家为家。 普天之下，唯有王土，国土之滨，唯有王臣。 对于王公贵族、唐姓、殷姓的后裔来说，当家国巨变之际，他们又该做出怎样的选择呢？ 殷氏兄弟母亲惨死，父亲杀害自己的孩子，他们无家可归。 他们被昆仑道士所救，并到名山传授武艺。 他们本应顺从天意，战胜罪孽，但他们在富贵、富贵和命运之间却选择了前者。

对皇帝和亲戚的忠诚，并不意味着对承唐宗庙的忠诚。 殷郊殷弘两兄弟放弃了忠义，选择了孝顺。 他们发下沉重的誓言，却又敢于违背。 一个化为灰烬，一个被梨锄杀死。 由此证明因果真实，推论出王公子的新旧关系、命运血缘。 他们之间的矛盾选择，给后人留下了惨痛的教训。

16. 几位女性证明道德操守

姜皇后是商朝的皇后。 她被奸夫陷害，眼睛被斩首。 只要她承认陷害罪，就可以避免死刑。 但蒋女子却道：她一生都懂得礼数，怎么可能愿意承认这样大逆不道的事情，羞辱父母，得罪宗族，败坏夫妻关系，羞辱家族，败坏家庭，导致她的父亲不忠不义，也让太子对成为太子感到不安。 少量。 哪怕被万千锤子劈成碎片，也是今生所受的恶报。 怎么能违背正义呢？ 这段话展现了江家名门千金的成长经历，一个敬世、顺因果、尊祖、守礼、爱子、有孝心的母亲风范，并在经历了种种磨难后证明了自己的清白。

贾氏是武成王黄飞虎的妻子，但妲己却为她设下圈套。 纣王变得好色、轻浮。 贾府气得大骂皇上，并将她打下楼梯。 她被摔成了碎片。 这是黄将军的全名。

马氏是姜子牙的结妻。 姜子牙要到西岐河去等候君王，就请马同去。 马妈借口说女儿朝歌不会去荒野，而且她厌贫爱富。 姜子牙打败周朝，进入朝歌，成为德高望重的官员。 马家羞愧自缢，死后被封为穷神。

有正反，有贵贱，几女同男，生死富贵，证了夫妻之义。

17.黄飞虎父子的犹豫

黄氏第七代是一个忠诚的人。 其父为界牌关总司令，儿子黄飞虎被封为武城王，妹妹为黄飞。 这个家族为唐朝的成功做出了巨大的贡献。 结果，妻子和妹妹被迫惨死，黄飞虎反叛朝歌，投奔西七宝圣主。

王之仁，名利而有情。 小人懂得善良，注重利益和繁荣。 君子懂得仁慈，注重自然规律和道德。 黄飞虎父子因感恩而成为唐人。 他们的德行、善良与对地位、名誉、金钱、情感的执着交织在一起。 ，然后有一瞬间的犹豫。 然而纣王荒淫无度，残害忠臣，违背礼法，杀妻毁义。 黄飞虎痛定思痛，决定拯救大义，牺牲小义，惩罚百姓。 小正义是国王赐予的荣耀和财富以及祖先的旧恩。 The great It is about to the and loyal souls, and the true can be seen in the . King Wu Cheng King Zhou in a rage. On the way to Zhou, a tiger died on the .

King Wu Cheng's set the for , for the loyal and good, and set an for . It can be seen that glory and true .

18. , , Qimen

is not the same as , and is not the same as . Qimen is also a . This is in this novel. Lao Tzu, who the three pure in one , is the god of . The novel "Feng Shen" is about the god in the sky. The Lao Tzu who came to this world eight years later and left the 5,000-word "Tao Te Ching" was a god in human form.

has a long . Nuwa is the God who human in China. The Three and Five . Fuxi Bagua, herbs, . The and his to the day. Dayu the . These are gods. The gods in the novel are all , which the that is not equal to the of later .

is not the same as . Jie Yin and are both . In the , the of is , the of is , the of is , and Ran The queen of Deng is the of Ran Deng.

it is true or not is not . The novel is . The key is to the and the land of -earth, the of -earth, the of -earth and such , and the of and .

Qimen is of and , and after , it an . Lu Ya in "The of the Gods" said at the : Not among the three , not in the land of bliss, not under the of human kings, not under the of the . is free to let me swim, and free to the and .

, Yanyi one thing, in to , , and Qimen .

There are many in the world of that the world know in , but they can be made known to the world a novel.

19. King Wen was and the Book of

The Book of is the first of the group of . It is clean, , and . It is an and of . The Bagua was by Fuxi among the Three and Five . to , there were Xia Yi and Shang Yi. King Wen the Bagua into -eight sixty-four . This part of the is known as the by later .

King Wen and his tried to with King Zhou to no *** ail. They were and died. They used to the truth and were . They were in Youli. The sage the and lived in Youli. The and the led sheep and wine and knelt down to him. The saint the sun and the moon, , , and makes the army and the happy. did not blame the , did not care about , had to do, eight or sixty-four , into three and -four lines, and great .

King Wen the of the , his and to teach the of the with , and in Youli (, Henan). They were happy and worry-free, and were with their , which was the scope of the of a saint.

A great drama, can know that King Wen has a bond with all , and the bond in this life is in China.

20. The of Long-eared

Long-eared is a of the of . He was asked by the of to shake the Six Soul Flags. saw the white lotus body of the , and the . The of all had and , and they did not want to shake the six-soul flag. The soul flag was under the reed .

Later, he to and : "I see that my uncle's are and clear. My this sin in order to *** oid to the . This bear to use it." These words can show the root of Xian.

In the face of great , Xian was able to stay awake the war, could the truth of the Tao, and could truly think , , and with his true . In the end, he was able to *** oid the of being a of and with . a new life and for .

21. Where does Jiang Ziya God go?

The list of gods has left a lot of for in later . There are names on the list of gods. So what be the end of Jiang Shang, the to the Zhou and the of Shang? Where will the gods go after a years?

Jiang Ziya went to the to , but his was still and he was to the Tao and the right . He was the title of god by the order of the god, and honor, and was a . He was to Wen , who as an to the for two the Shang .This is just what we can learn from the list of gods

There is one level of known in the book, and a level: Jiang Ziya left a good story about on the Wei River, a of , wrote "Six Tao", which was as the Book of Arts by later , and wrote "The Song of the " ", at the of the of the book, he the of , , , , and other . He was named the king of Qi by King Wu. " of his , , and trade and , he "The of Fish and Salt" the far- Qilu .

God's are not that the world can on. Some go to to gods, some enter the world to a down by gods, and they are all merit and for the to .

22. The - of Fairy

The three , and h *** e . Fairy has the level. Zhao the Pearl and the from his three . Among the three , only did not want to it and even Zhao not to take care of it. West . , at the of the , they lent Zhao the , which Zhao 's death.

Zhao died, but still to let and go. He was of , so he them to Xiqi. The three at and about their , and then saw the death of Zhao , and then they and from Lu Ya.

When Lu Ya the truth to Yun Xiao, Yun Xiao was still . The two sides , but he 't it. In the end, he set up the Nine- River , which a fatal and was on the list of gods.

Fairy 's of years of were in one day, all of a love and . If a is not pure, there is no way to when !

23. Huang his and

The four of the Demon were the four of King Zhou's Zhou. They had and Zhou. Huang , a of True Lord Daode, went down the at the of his . , he in the first . True Lord Daode sent Boy to s *** e Huang from . At the same time, Huang was about the cause and .

When Huang first came down the , Yi Dao and ate meat. he did it , he had a crime. , when , you lose your life. If a his and fails to the , he will be . This is also a of cause and , and it is also the test and given by the to his .

A short story in the with which the .

24. The Fang who hate evil as much as they hate each other

Fang Bi, Fang Xiang, the who held the at the court of Zhou. When King Zhou his wife and son, they to the two and took the lead in the court. He was so and that King Huang Feihu said: "It is a pity that there is no one like Fang Bi among the civil and ."

Fang Bi and Fang Xiang were two men. the of King Zhou, they could draw their to help. This shows that in the face of the real test of life and death, it has to do with , power, or . It only on who can show the true of evil as much as . Fang Xiang, Fang Bi life and death, but a has a clear of good and evil. Only with this kind of and state of mind can one h *** e a name on the list of gods.

The of Jie Jiao set up the Ten Jue , which was a of the two sects. An man, Fang Bi, the Wind Roar and was by Ten . If you can face the evil god fear of life and death, you can a god.

25. Jiang Ziya's Ten Sins of King Zhou

Jiang Ziya into and told King Zhou the ten sins of Shang .

One of the sins: God and in wine and sex.

The sin: in and bad human .

The third crime: Siyin and one's .

The crime: - . Cut off the ruler and .

The fifth crime: local and trust in the world.

Sin Six: Abuse of , souls to all over the world.

The Sin: Use to the of their .

Sin 8: Being of shame, the king the wife of his , the woman to die.

The ninth crime: to life and the .

The tenth crime: off a 's and life, of 's , cruel and .

Jiang Ziya's ten of the and when the was and the evil was full, so that could learn from and be wary of .

-six, seven

In the of the Shang and the Zhou , there were seven who made the , all of whom were the third- of , Li Jing, Jin Zha, Mu Zha, Nezha, Yang Jian, Wei Hu, and Lei . They the enemy in , made , and chose to go into .

These seven all h *** e , , and . , fame, and are not what seek. They are by . They came to the world with , their vows, and to the and , and their holy.

Nezha is in the sea, with a lotus body, three heads and six arms, Yang Jian's -nine , -two , Li Jing is the king of the tower in the , the of Jin Zha, Mu Zha, and Lei h *** e been for of , and h *** e been down to the , and are 传奇 in the human world. 。

When come to this world, they are with a and by gods and . all the in the world, those who live up to their , and the seven who gods in the flesh are for !

27. Boyi Shuqi to death in

After the Shang was and his was , King Wu of Zhou met two (Bo Yi and Shu Qi) on his way back to Xiqi. that the Shang was dead, he away Zhou and to death in .

Boyi and Shuqi, two , of Tang as a moral and could not help Zhou to do evil. They were , but they the of and died in the old . They are from Jizi, Weizi, Bigan, and , they are from the old who Jizi, and they are from the who died on the . They just chose to die as and , the and . Only by being loyal to the old can we the new. In an era of great , they h *** e a to exist.

Once a ends and a comes, the , and all h *** e their , life and death h *** e their own , no one can know , God's will has other .

28. The of the Great Zhou

The Zhou for 800 years. It was the first truly in . It was a link past and and had far- . It was the most era that laid the for . It the of and a and study for later . 模型。

To an , you must the of your , , obey God, love , , s *** e money, and . King Wen has great , feels the in , , and the of . He was and on the Wei River. s *** ed his that he would die. King Wen had three in the world but did not Zhou. It is not until King Wu and come that all the evil is , the are , the wise men , the are , the , the gods help, and the world to its , the fate of , earth, , and is , and the great cause of Shang Zhou can be , and the of can be .

King Wu Zhou and the of his and . The , of life and death. The and his were . They were sad for the fate of the Yin and from the of the of Xiqi. Shang Zhou had no to fight for the and dared to be . The Red Sand is the of a king.

King Wu Zhou, and burnt the of the grass basin, did not kill the sons of Shang Zhou, the of the , sent grain for the giant , Jizi's , Bigan's tomb, Shang Rong's , and it in the inner . , I pray to and earth, arts and , to the sun of , herd in the of peach trees, the world is in great , all the are happy, grass grows, the , the , the dew falls, the is , What a . Jiang Ziya was as a god by , seven , and King Wu to the , in a new era of China.

The king of the Great Zhou had a rare the ages. He to the three of , earth and man, and a way for later .

words:

"The of the Gods" with 传奇 , about gods, of , the good and evil, etc. in a form. , there are the vivid and , such as the and of the Tang-Wu , the and of Shang and Zhou's , the order and sense of gods, and , the and in the of old and new, and the of and .和传承，都在其中有所诠释。

重中之重，讲述了在大的变革和更替中人们选择的善恶之理，因果轨迹，天人联系，神传因素，文化传统，为了是给将来，就是我们的时代做参照，能让今天的世人能够在这样的历史典籍中吸取教训，总结经验，体会道理，明晰善恶，反思参考，借鉴对照，在最最迷乱和变化的时代，做出最重要的抉择，从而闯过劫难！